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What is status of bhai gurdas vaar and kabit bhai gurdas in sikhi?

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  # Authenticity of Bhai Gurdas Vaar and kabit Waheguru ji ka khalsa waheguru ji ki fateh! Baapar govind naae,dealing in the shabad attribute of Almighty We are going to discuss about Authenticity of Bhai gurdas vaar ## Guru Granth sahib is the root main holy book of Guru Granth sahib.A sikh is asked to firmly follow it.A sikh can not follow Guru-granth-sahib for historical purpose as guru granth  sahib is treasury of spirituality so there is need of historical lessons which comes in other sources perhaps termed as sakhis(lessons).Bhai gurdas ji became sikh during time of 4th Guru Ramdas ji,he was a true sikh and converted into sikhi in 1636 A.D.He learned the aim of gurbani from Guru arjan dev ji.He was the sikh preacher also.Bhai gurdas ji's dead body's last karam i.e Antam sanskar was done by Satguru Guru Arjan dev ji. ## Why bhai gurdas vaars and kabit are authentic? Bhai gurdas vaar infact are not gurbani but contains sakhis i.e lessons from history which guru ar...

Raagmala an index ♟All refutations to allegations♟

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  Raagmala We also want to notify we conclude raagmala as an index like we have an index before guru granth sahib ang 1 and the serial numbers Waheguru ji ka khalsa waheguru ji ki fateh Bapar govind naae i.e dealing in the name of God i welcome you all on this article.This article is a refutation to all mischievous elments who blatantly question guru granth sahib. 💭Raagmala is the 31st raag present in most of the bir of guru granth sahib.Raagmala means mala of ragas i.e garland of musical measures.Raagmala is spiritual raag not associated with wordly tunes.Also no raga in guru granth sahib is wordly rather a spiritual concept. 🤜One of the allegations they put which is trending mostly about raagmala.They question authenticity of raagmala i.e the last raag of guru granth sahib.In guru granth sahib there are total 31 raags.Let us refute them one by one based on guru granth sahib. 💥Allegation 1 Meaning of mundavni ♟Many people who do not believe in raagmala,the 31st raag usua...

Mass energy equivalence in guru granth sahib

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Waheguru ji ka khalsa waheguru ji ki fateh Bappar govind naae i.e dealing in the name of God we are going to throw light on mass energy equivalence in guru granth sahib. Mass energy equivalence is a proven statement of scientist namely Albert einstein who said energy can convert into mass. The below link gives more info regarding it https://en.m.wikipedia.org/wiki/Mass%E2%80%93energy_equivalence Guru granth sahib before einstein has this concept. Ang 1150 guru granth sahib  ਆਪੇ ਸਿਵ ਸਕਤੀ ਸੰਜੋਗੀ ॥ Almighty is the relation maker of energy and matter.

Status and rights of parents in sikhi

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# Status of parents in Sikhi. Waheguru ji ka khalsa waheguru ji ki fateh  Baapar govind naae i.e in the name of Lord we are going to throw light on the rights of parents in sikhi.In sikhi we consider parents as blessing of Akalpurakh.In sikhi specifically there is written about parents. 💭Parents are blessed ones. ## Ang 32 Guru granth sahib conveys amardas ਧਨੁ ਜਨਨੀ ਜਿਨਿ ਜਾਇਆ ਧੰਨੁ ਪਿਤਾ ਪਰਧਾਨੁ ॥ ਸਤਗੁਰੁ ਸੇਵਿ ਸੁਖੁ ਪਾਇਆ ਵਿਚਹੁ ਗਇਆ ਗੁਮਾਨੁ ॥ Blessed is the mother who gave birth; blessed and respected is the father of one who serves the True Guru and finds peace. His arrogant pride is banished from within. 💭You are lowely creature if you disobey parents ## Vaar 34 pauri 21 bhai gurdas vaar ਪੁਤੁ ਨ ਮੰਨੈ ਮਾਪਿਆਂ ਕਮਜਾਤੀਂ ਵੜੀਐ। If the son disobeys the parents, he is considered a lowly creature. 💭Do not argue with parents ## Ang 1200 guru granth sahib conveys guru raamdas ਕਾਹੇ ਪੂਤ ਝਗਰਤ ਹਉ ਸੰਗਿ ਬਾਪ ॥ O son, why do you argue with your father? ਜਿਨ ਕੇ ਜਣੇ ਬਡੀਰੇ ਤੁਮ ਹਉ ਤਿਨ ਸਿਉ ਝਗਰਤ ਪਾਪ...

Concept of bonding in Guru granth sahib.Science before discovery

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Waheguru ji ka khalsa waheguru ji ki fateh  Bappar govind naae i.e dealing in the name of lord  i welcome you all.We are going to show concept of bonding which was already in guru granth sahib before discovery. Gilbert Newton Lewis. The subject of chemical  bonding  is at the heart of chemistry. In 1916 Gilbert Newton Lewis (1875–1946) published his seminal paper. 👉In guru granth sahib there is a description about existence of bonds in world 👈 💎Ang 143 Guru granth sahib  ਏਤੁ ਗੰਢਿ ਵਰਤੈ ਸੰਸਾਰੁ ॥ Such are the bonds which prevail in the world.

Sikh turban(Dastaar),for both sikh man and woman.Removing misconceptions.

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Waheguru ji ka khalsa waheguru ji ki fateh  Bappar govind naae(Dealing in the name of God) we are going to throw light on Rehat(sikh way of life) of keeping turban in detail. 💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎 ✍ introduction  In sikhi the term for common headgear used is dastaar or pagg or pagri.In sikhi turban holds both spiritual and physical values because it has both aspects. 🌱 Spiritual Turban Spiritual turban is depicted in guru granth sahib as a sign of honour. Ang 74 Guru granth sahib conveys Guru arjan Dev ਹਉ ਗੋਸਾਈ ਦਾ ਪਹਿਲਵਾਨੜਾ ॥ I am a wrestler; I belong to the Lord of the World. ਮੈ ਗੁਰ ਮਿਲਿ ਉਚ ਦੁਮਾਲੜਾ ॥ I met with the Guru, and I have tied a tall, plumed turban. 🌱P hysical Turban The physical turban was officialy added to the sikh code of conduct,when Guru gobind Singh created khalsa.In fact that turban was not normal one or borrowed one,it was unique turban as revealed in code of conduct.It is popularly known as Dumalla. 💎This turban was given to sikh w...

Moon and sun have orbits proved in Guru granth sahib.

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# Moon and sun have orbits proved in Guru granth sahib. ## Waheguru ji ka khalsa waheguru ji ki fateh ■Baapar Govind Naae dealing in the name of Lord i welcome you all on topic that Guru granth sahib the authorative main sikh holy scripture says moon and sun have orbits that is they actually revolve.This science was present much before scientific discovery actually.Actually we are just trying to look that sikhi has made an attempt to discover this thing.Of course knowledge is infinite however it is appreciable that sikhi is also one of those religions which too has science. Lets us start 💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎💎 ●Guru granth sahib talks about orbits of moon and sun by using word ### Ang 142 Guru granth sahib ਚੰਦੁ ਸੂਰਜੁ ਦੁਇ ਫਿਰਦੇ ਰਖੀਅਹਿ ਨਿਹਚਲੁ ਹੋਵੈ ਥਾਉ ॥ chandh sooraj dhue firadhe rakheeahi nihachal hovai thaau || and the growing grass became sweet rice; if I were able to stop the sun and the moon in their orbits and hold them perfectly steady.